Jesus once said, “Do not judge, so that you won’t be judged. For with the judgment you use, you will be judged, and with the measure you use, it will be measured to you” (Matthew 7:1–2). In other words, the basis by which we condemn others will inevitably be used to expose any hypocrisy on our part. When church leaders and “family values” political candidates abandon their families or are caught in extramarital affairs, their opponents are perfectly right to scoff at their so-called “family values.”
In much the same way, it is legitimate to apply to Lesbian-Gay-Bisexual-Transgender (LGBT) activists the same measure they use when they accuse someone of being “anti-gay.” In yesterday’s post, I examined what these folks really mean by “anti-gay.” They do not mean that someone bears open hostility toward those who self-identify as homosexual. On the contrary, they apply this label to anyone who does not accept their understanding of sexual orientation or who opposes any part of their agenda. As I wrote yesterday:
It is not enough to be tolerant of homosexuality in general, to be sympathetic to the difficulties homosexuals face, or to love homosexuals as sinners who, like all of us, struggle with their sinful predilections and addictions. On the contrary, it is necessary to accept their understanding of the world, their assumptions about human nature, their views of what constitutes moral behavior, their reading of the Bible, and ultimately, their theology. Fall short of total agreement, or at least, of unqualified acceptance, and you can count on being regarded as “anti-gay.”
LGBT activists have been very careful to frame their agenda as “a campaign for full LGBT equality” rather than as an attack on Christianity, the Bible, or so-called “traditional family values.” They would understandably chafe at the accusation that they are “anti-Christian,” “anti-Bible,” or “anti-traditional family.” Yet if we apply the same standard they use to determine who is “anti-gay,” how can we conclude anything else? If being “anti”-something means falling short of total agreement or unqualified acceptance, then LGBT activists are clearly “anti-Christian” according to their own standards of judgment.
Please don’t misunderstand me. I do not think it is helpful to brand LGBT activists as “anti-Christian” any more than I think it is helpful for them to brand those who disagree with their worldview as “anti-gay.” Using such inflammatory labels does nothing to promote dialogue or understanding. I’m simply trying to make the point that if we will condemn as “anti-” anyone who disagrees with our worldview, we are gearing up to fight the kind of sectarian wars which result in many casualties and few converts.
The recent brouhaha over Chick-Fil-A’s “anti-gay” stance has reached something of a crescendo. Tomorrow, August 1, 2012, has been designated Chick-Fil-A Appreciation Day by television talk-show host Mike Huckabee, who is encouraging people to support the company by dining there. Meanwhile, gay-rights activists are organizing “kiss-in” protests at Chick-Fil-A restaurants on Friday, August 3.
Chick-Fil-A has been criticized as “anti-gay” by Lesbian-Gay-Bisexual-Transgender (LGBT) activists for some time now, but the latest dust-up appears to center around two things. First, a group called EqualityMatters, which describes itself as “a campaign for full LGBT equality”, published a list of so-called “anti-gay groups” to which Chick-Fil-A’s charitable foundation has contributed. Second, in an interview with Baptist Press, Chick-Fil-A president Dan Cathy described the company as “guilty as charged” with respect to its support of the “traditional family.”
It is Cathy’s comments in particular that seem to have LGBT activists seeing red, but they must be careful how they express that outrage. While they can be quite vitriolic in their criticism of Cathy’s statements, they must nevertheless be careful not to dispute his First Amendment right to make such statements. Consequently, many of Cathy’s critics have retreated to the seemingly more secure position of criticizing the company’s financial support of “anti-gay” organizations. I’ve heard a number of Cathy’s critics say something like, “Sure he has the right to say whatever he wants. The real issue is that Chick-Fil-A gives money to support an ‘anti-gay’ agenda!”
The disturbing thing to me in all of this is that this “anti-gay” label is never clearly defined. On the surface, to be “anti-gay” sounds like it means to bear open hatred and hostility toward homosexuals. The Cathys have protested that they are not “anti-gay,” by which they mean that they will not deny service to homosexual customers or deny employment to applicants on the basis of their homosexuality. But that is not what LGBT activists mean by “anti-gay.”
Look at EqualityMatters’ list of so-called “anti-gay groups,” and it becomes clear that they regard as “anti-gay” any person or group which:
- understands the Bible to condemn homosexual acts as sinful
- affirms the value of “traditional marriage” (generally understood to mean monogamous heterosexual marriage for life)
- disagrees that “marriage” should be legally redefined to include homosexual couples
- believes that homosexuals can and should leave the “homosexual lifestyle”
- (apparently even worse) attempts to help people leave the “homosexual lifestyle”
In short, LGBT activists regard anyone who does not accept their understanding of sexual orientation or who opposes any part of their agenda as “anti-gay.” Any Christian ministry which promotes a biblical understanding of sexuality is therefore “anti-gay.” It is not enough to be tolerant of homosexuality in general, to be sympathetic to the difficulties homosexuals face, or to love homosexuals as sinners who, like all of us, struggle with their sinful predilections and addictions. On the contrary, it is necessary to accept their understanding of the world, their assumptions about human nature, their views of what constitutes moral behavior, their reading of the Bible, and ultimately, their theology. Fall short of total agreement, or at least, of unqualified acceptance, and you can count on being regarded as “anti-gay.”
I believe many—if not most—Christians who oppose gay marriage or otherwise disagree with the agenda of LGBT activists do so not because they bear personal animosity toward those who self-identify as “gay.” Most Christians are horrified at the antics of the Westboro Baptists who seem to delight in declaring that “God hates fags.” Most Christians would rightly oppose the persecution of homosexuals or the abrogation of their Constitutional protections. However, many Christians, no matter how tolerant or willing to “live and let live,” are constrained by their understanding of Scripture to regard homosexuality as a “lifestyle” which cannot be condoned, promoted, or embraced. They are likewise constrained by their understanding of Scripture to want to strengthen the “traditional family” by opposing divorce, pornography, infidelity, spousal abuse, and anything else which contributes to its disintegration.
As far as I can see, the Cathys’ position on these matters is hardly exceptional. It is a position consistent with their Christian worldview and their understanding of the Bible. They are only “anti-gay” insofar as their Christian worldview disagrees with the worldview of the LGBT activists, and their only sin appears to be that they lend support to those who agree with their worldview.
Because I too hold to a Christian worldview, I will be supporting the Cathys by taking my family to Chick-Fil-A tomorrow. It may mean that LGBT activists will likewise label me as “anti-gay,” but I reserve the right to disagree with their definition of the term.