“Christ Jesus came into the world to save sinners”
—1 Timothy 3:15
In February of this year, Lisa and I traveled to Israel for a whirlwind tour of places we had previously only read about in the pages of the Bible. (Lisa’s mom went above and beyond by staying with “the gang” for two weeks.) When we returned home, I began writing a series of meditations in an attempt to process everything we had seen and experienced. The result is a 31-day devotional called Feet to Follow, Eyes to See which I hope to have published soon. This Christmas, I’d like to share with you the meditation I wrote about our visit to Bethlehem:
Ever seen a Christmas card depiction of Bethlehem? It is usually portrayed as a quaint little cluster of mud-brick buildings—most flat-roofed, but a few with graceful domes—surrounded by green fields dotted with grazing sheep. If it is shown at night, those domed roofs are silhouetted against a clear sky, brilliantly lit by the natal star. We imagine Bethlehem to be a peaceful place. We sing about Jesus’ birth on a silent, holy night. We’re so enamored with this fantasy of a peaceful nativity, that even when we imagine the baby Jesus waking to the sound of lowing cattle, we tell ourselves, “No crying he makes.”
A visit to modern Bethlehem presents you with quite a different picture. The area around Manger Square is noisy and chaotic, with Muslim street vendors hawking cheap jewelry and touristy kitsch. You bustle past them to arrive at the Church of the Nativity, which preserves the traditional location of Jesus’ birthplace. The building itself is a bewildering compound made up of two churches—one controlled by the Greek Orthodox and the other by the Roman Catholics. The Grotto of the Nativity is located beneath the Greek Orthodox basilica.
Entering the grotto was an exercise in holding one’s ground as countless pilgrims tried to squeeze into the narrow doorway. I must confess I was more focused on preventing a pushy French couple from shouldering their way past us than I was on contemplating the birth of my Savior.
The floor and walls of the original cave are completely covered with marble and stone. A silver star marks the spot where Mary is believed to have given birth to Jesus, and pilgrims crowd in to press their hands or lips against it. In order to enable the members of our tour group to snap unobstructed photos of it, we acted as blockers for each other, holding back the other pilgrims until each of us had taken a turn. I imagine they had to be thinking, “Who do these pushy Americans think they are?”
Of course, we were only there a few moments. We yielded the floor and were carried out of the Grotto by the inexorable flow of humanity.
Visitors who expect Bethlehem to be idyllic and pastoral are sure to be disappointed by the relative chaos of the place. All the people there are seemingly at cross-purposes with each other. Different religious groups control different areas of the site. Some Christians are there to venerate a spot they regard as sacred. Others merely want to visit the place where Jesus entered the world. Some Muslims want to profit from the tourism Jesus brings. Others want to assert the supremacy of Islam. Then there are the political tensions of this Palestinian area of Israel.
Modern Bethlehem is a far cry from what we see on Christmas cards, but it may be far closer to the Bethlehem into which Jesus was born. That Bethlehem was crowded with Jews who had traveled there to take part in a Roman census. Some of the local residents would have been thrilled at all the extra business, while others would have resented the disruption to their daily lives and the constant reminders of Roman supremacy. The Romans meanwhile, wanted to keep the peace and further their careers among a people who despised them. Mary and Joseph just wanted a place to have their baby. As it is today, first-century Bethlehem was all bustle and cross-purposes.
Jesus also arrived in Bethlehem with cross purposes: He “came into the world to save sinners” (1 Timothy 1:15), drawing them to Himself by being lifted up on the cross (John 12:32–33). Shortly before His crucifixion, Jesus made it clear He had been born for that hour:
The hour has come for the Son of Man to be glorified. I assure you: Unless a grain of wheat falls to the ground and dies, it remains by itself. But if it dies, it produces a large crop. … Now My soul is troubled. What should I say—Father, save Me from this hour? But that is why I came to this hour. Father, glorify Your name! (John 12:23–24, 27–28)
Our Christmas card mythology presents us with a tranquil Bethlehem and a joyous nativity, but Christ’s birth foreshadows His cross. The death He died so that we might live is the reason we rejoice in His birth. Worship Him today for accomplishing His cross purposes for you.
While Lisa and I enjoyed every moment of our time in Israel, our greatest joy was returning home to our children. Whether your Christmas this year is as idyllic as a Christmas card Bethlehem, or as chaotic as the real one, we pray that you will cherish your family and worship your Savior.
The Lang Gang
David, Lisa, David, Caleb, Bethany, Alexa, and “Jo Jo”